Tag Archives: appearance

Baking My Own Cake

Today I’m 27 years old.  When I was 19, I was certain, somehow, that 27 was going to be the best year of my life.  I have no idea if that’s going to turn out to be true, but I am looking forward to finding out.

I don’t talk about myself and my personal life here much, mostly because (outside of the context of privilege) it doesn’t matter and I wanted to focus on more “big picture” issues than my personal struggles/triumphs/whatever.  However, I would like to take a brief moment to reflect on some of the things I’ve learned in 27 years that I would like to pass on to other women – younger, in my peer group, older, it doesn’t matter.

1. Bake your own birthday cake.

 20140318_203818

No, don’t hermit away just for the sake of making a point, bake your own birthday in a metaphorical sense (or literal, whatever you want to do).  Be the kind of person that you can rely upon – be there for yourself, be self-sufficient, take care of yourself.  The most important thing you can ever realize is that you are a whole person without anyone else – value companionship, treasure healthy and positive relationships with friends, family, and lovers, but never stick something out because you feel you will not be whole without it.  You are.  And if nobody is around to bake you a birthday cake, bake yourself a cake and celebrate you.  Make whatever kind of damn cake you want (might I recommend almond pudding cake with white frosting and toffee bits?  It’s superb).  I know too many women (and men) who are “serial monogamists” – they’re never alone, even when they’re single they’re rapid-fire dating.  There will be times in your life where you should be alone, and you miss out on so much of life being miserable just because there isn’t someone there.  I explained it to a friend once like this, “people who are looking to never be alone never will be, with all the wrong people, for all the wrong reasons.”  The great thing about love is that giving it away doesn’t deplete your stock, so love yourself before you love anyone else.  Love yourself so much it makes you giggle.  Make a vegan cake.  Make a flourless cake.  Make a meat cake.  It doesn’t matter.

2. Speaking of not mattering, Let that which does not matter truly not matter.

Yeah, it’s a line stolen from Fight Club (shamelessly).  Illegitimi non carborundum – don’t let the bastards grind you down (and don’t bother to tell me it’s not real Latin, you’re not going to grind down my fun).  Everything will seem important as it’s happening, which is why it’s best to not make decisions when things are happening.  Give yourself breathing room and distance, you’ll find that most things don’t matter nearly as much as you think they do and the things that do matter, you’ll be able to handle better.  There’s a lot of things you can’t change – the actions of others, for example – and the things you can change you need to be smart about.   You are powerful, you are capable, and you are one in seven billion.  Seven billion people with at least seven billion problems – prioritize what and who gets your time and attention.  Let the little things go.

3. Get a DVR.  Or Netflix.  Install AdBlock.  Get something that lessens the influence of advertising in your life.  Advertising affects everyone, it tunes you in to things companies want you to feel insecure about and reinforces gender roles that hurt and suppress women (and men).  Screw it.  I haven’t seen a commercial (save for ones I’ve looked up on YouTube at the recommendation of friends, like the Interracial family Cheerios ad) in over a year and I can’t even tell you how much better I feel about myself – I don’t see ads telling me I need surgery or pills to “attract the man of my dreams,” I don’t see commercials with ultra-thin women obsessing over their weight, I can’t even remember the last cleaning product ad I saw with a bumbling husband outwardly saying men are incompetent and directly implying women are naturally more suited to household work accordingly.  I just don’t see it, it’s not a part of my life because it was poison and I decided I’d had enough.

4. People can only treat you how you allow them to treat you.  When someone first told me this I mentally kicked back.  “Fuck you, you don’t know anything about the psychology of abuse, nobody is responsible for the actions of others, don’t blame the victim.”  Yes, all of those things are true: I am not saying anyone at any point is ever responsible for being mistreated by another.  That being said, don’t even think you can’t leave, or that you deserve mistreatment, or that things can’t get better because things can always get better.  There will be people in your life that take advantage of your emotions, they will prey on your feelings, and you will think every step of the way you have to stay to “save them,” or that loving someone means sticking with them no matter what.  This is not the truth.  Sometimes the best thing you can do for someone is tell them to fuck off.  It’s almost always the best thing you can do for yourself, and you can’t take care of anyone before you take care of yourself.  That’s why they tell parents to put on their own oxygen mask before helping their children on airplanes – you’re in a shitty position to save someone else if you’re killing yourself to do so.

5. Be grateful.  Be grateful for what you have and what you may have.  This isn’t to say “first world problems *eyeroll*,” but never lose sight of how much you do have.  You can have problems, you can get upset (remember point 2 though), but remember: you have so much.  You will have more; things can always get better.   Write thank-you notes, write letters period.  Donate your spare change to anything – a homeless person, a local scout troop, an advocacy group you support, anything.  Perspective is a powerful thing and using what you have to help others will make you feel as if you have even more.  I don’t make New Years Resolutions, instead every year I set out to be a better person than I was the year before.  There’s no excuse to fail something like that.

6. …but in the path to help others, don’t silence their voices.  This is something, as a feminist, I (and others) need to be aware of.  Too often white middle and upper class feminists with the best of intentions silence poor and minority women…in the name of helping poor and minority women.  Or, more sinister, white feminists outright slam black feminists, or attempt to discredit them, or exhibit transphobia against transwomen (TERFs).  The latter is obviously unacceptable (and seriously, if you do either of those things you should knock it the fuck off), but the former is damaging as well.  Nobody in a position of privilege – any privilege – should be speaking for the oppressed group.  Wealthy women should not speak for poor women.  Straight women should not speak for gay women.  White women should not speak for black women.  US citizens should not speak for immigrants.  Cis women should not speak for transwomen.  What we should all do is A. listen, B. support, and C. use positions of privilege to amplify voices.  One of the biggest criticisms of Jezebel is that, by and large, their pieces are written by white women for white women.  They have one of the largest and most popular sites for feminist news and editorials.  Is the solution for white authors to post about black issues.  No.  They should, as an influential entity, use their position of power to spotlight more diverse viewpoints, and not in a “token” way, in a constant and consistent manner that engages the community.  This is something easy to get caught up in, everyone does it: you get so excited about making a change and helping that you lose focus of the fact that the people you’re trying to help are, in all likelihood, 100% capable of helping themselves and don’t need a savior.  Pippa Biddle had a great post about “Voluntourism,” and the damage of overvaluing your own help.  If you want to help, let the people you’re trying to help tell you what they need, don’t try to tell them what’s good for them.

That’s it for now – let’s see what I learn over, “the best year of my life!”


Valentine’s Day Sucks

Valentine’s Day really is the worst – for everyone.  It’s a holiday that has become the representation of everything that is wrong with relationships, an emphasis on rom-com style romance and gratuitous consumerism that has absolutely nothing to do with love, commitment, loyalty, or sex.  That being said, this post has nothing to do with how horribly we celebrate Valentine’s Day.  Instead, I am solely going to focus on Valentine’s Day advertisements.

It’s not news that advertising harms women (and men) by enforcing impossible body ideals (even the models in the ads don’t look like the ads), adhering to traditional gender roles rigidly, and playing up negative stereotypes of both genders.  Valentine’s Day brings out a special kind of self-hate inducing and objectification in advertising.

This was the inspiration for this post (sorry for the quality, a friend nabbed it on an iPad screenshot for me):

workoutappad

Um…what?  The language of this ad communicates several troublesome things: your body belongs to “him” (it’s a capital H, so maybe they mean Jesus, but I doubt it) and it’s not good enough.  I’m going to lay down some truth to all of you: if someone is with you, they already think you’re pretty great.  If you don’t think you’re pretty great and want to change something about yourself, do it for yourself, and do it for healthy reasons.  If your partner demeans, degrades, and doesn’t appreciate you, don’t “surprise him with a new body” he (or she) doesn’t deserve anyway, surprise him with a breakup because you deserve better than to be made to feel like your body is for the enjoyment and property of another.  Period.  This ad is bullshit and further, there’s zero chance the young woman featured it it only works out seven minutes a day anyway.

Nakshatranatan

These are two diamond ads from previous Valentine’s Day promotions.  For the sake of just evaluating these ads, let’s put away the issues with diamond engagement rings for just a second.  It’s not even a “clever joke” anymore and frankly the implication that women are essentially willing to prostitute themselves for a valuable shiny rock is eyerollingly offensive.  It also reduces the value of a woman to her vagina.  “Give her diamonds, not because you love her, but because you want easier access to sex!”  It cheapens relationships, it prostitutes women and stereotypes men into being drooling sex fiends only interested in women for what’s between their legs.  Frankly I don’t see why a woman would want a diamond from a company that implies she’s a frigid idiot only meltable with an overpriced stone or why a man would want to spend a borderline obscene money at a business that thinks he’s barely higher functioning than a baser primate.

Also according to ads, ladies, not only is your body not good enough for him, but the only part of it he apparently cares about is a disgusting filth hole you should be embarrassed of:

TampaxValentinesDay Summers_Eve_V-Day

Ah yes, don’t forget your “v!”  Never mind the fact that douching and introducing harsh scents and disinfectants to your vagina really screws up your body’s natural flora and can actually cause yeast infections.  Also don’t forget your naturally occurring period will ruin your significant other’s planning (seriously, it’s a 28 day cycle guys, learn how to count and you’ll know when your GF’s next period is; if you’re not into period sex, then don’t book a sex hotel room during that time.  Duh.).  I’m not even sure what Tampax is trying to communicate – that you can have sex with her tampon in and avoid having your dick look like it came out of the elevator in the Shining?  That doesn’t sound very safe, sounds like a gross way to get TSS actually.  I don’t even understand what’s going on besides trying to shame a woman out of having a period on Valentine’s Day.  I can’t speak for all women but if that was something I could control with will power alone, I would never have a period.  Ever.  It’s messy and painful and I’m a big fan of efficiency and not wasting resources, i.e. keeping my blood inside of me.

This Valentine’s Day, don’t celebrate with consumerism and encourage companies like these to put out degrading advertisements.  Celebrate with earnest expressions of love and loyalty, and cherish those close to you.


“You’re a Bad Feminist”

This is something a lot a self-identifying feminists hear (and think) at some point.  For me, it was something that become a bit of an existential crisis – how could I champion women’s rights if I couldn’t champion myself?

 

It took me a long time (months) to come to terms with the fact that acknowledging the falsities of the media and the pressure women and girls face did not somehow make me magically immune to the effects.  I’m not immune to body image pressure, I can’t turn my mind off to the pressure to fit a very streamlined and impossible idea of beauty, and I felt like a failure as a result.

 

When Pinterest opened up private boards last year, I made a thinspo board.  In public I wrote here, I wrote for friends, I wrote to friends discussing the dangers of thinspo (and it’s closely related cousin “fitspo,” which has nothing to do with being athletic and everything to do with being incredibly thin AND very toned) and I had my own thinspo collection.  I hated myself for it, I cried and I felt ashamed, and eventually I stopped writing, not just here but everywhere.  I couldn’t even make myself write fiction that had nothing to do with women’s rights because I felt like a fraud, unworthy of even writing a female character.

 

A friend of mine who I admire deeply posted a query on Facebook towards the end of the year asking about diet pills.  At first I thought she was kidding – this is a woman who works, lives, and breathes fighting for women’s rights – but it became clear to me she wasn’t.  I was floored, I was angry, I was so pissed that such a smart and motivated friend was driven to something so harmful and I didn’t understand why or how.  I’d put her on a feminist pedestal, I decided for her that she was immune to the exact same societal pressures I couldn’t escape from myself, and I realized how utterly wrong I had been to do so.

 

Ultimately my “failure as a feminist” wasn’t a failure at all, it was an awakening.  We’re all in this together.  I deleted the thinspo board.  And now, I’ve admitted it existed.

 

I’m back.  Every part of me, every weakness and strength.


“The Women’s Olympics”…well, not really.

From George Takei’s Facebook, comment if you know root source

I, like most other women tuning in to the Olympics this year, was so excited to learn that every country had sent at least one female athlete to compete in London.  “The Women’s Olympics!” the media was quick to dub it.

And that was about the last positive thing any major media outlet (or social media) had to do with women’s sports in the games.

We’re all well aware women’s sports doesn’t get the kind of respect that men’s sports does.  The fact that Title IX even had to be mandated illustrates as much.  But the coverage of women athletes in the 2012 Olympics was, well, embarrassing.  Let’s start out from the beginning, the title of “Women’s Olympics.”

It’s a crock.  The two Saudi women who competed were only covered by one news outlet in their home country, an English language paper, had a public shame campaign launched against them on Twitter, and oh yeah, were likely only added at the last minute to avoid a ban from future games.  It’s great that these women competed, it really is, but to act like it’s a step towards Women’s Rights is dishonest.

And while women from every nation competed, which women were given any (positive) attention was quite limited.  Before the game even started some athletes were attacked for not being skinny enough.  Yes, at an event where the very best athletes from around the world come to compete, what these women’s physical appearance is was more important than their athletic ability.  You don’t see male weightlifters being called fat, but there you go.

If not “fat,” how about “ugly, masculine, and dyke(ish)?”  That’s what British weightlifter Zoe Smith was subjected to after a documentary about women weightlifters in Britain aired.  Don’t worry about Zoe though, she got the last laugh (and seriously, great job Zoe!).

With the close of the games tomorrow, it’s important for us to look back with pride at what women around the world have accomplished, but also necessary to examine how we watched these women compete.  Was it really necessary to identify volleyballers by their asses?  Did we need a slow motion montage of unidentified, exclusively attractive athletes?  Did one of the woman athletes who had no chance of medaling need as much coverage as she got just because she was labeled, “the hottest Olympian?”  Was it appropriate to call women Olympians “Gold Diggers?”  We’ve come a long way, ladies, but until our athletes are honored for their abilities and not their bodies we will not ever have a “Women’s Olympics.”


Sexy Cancer and Ugly Self-Acceptance

I’d originally planned on writing this post when images like this:

started circulating around facebook and other social media outlets, but then the Susan Komen Foundation/Planned Parenthood event happened and I had to retool my thoughts and approach the topic a bit differently because omitting the politicization of breast cancer in a post about the sexualization of breast cancer felt incomplete in the current blog climate.

 

Before we get to sexy breast cancer I’d like to address the “real woman” images floating around and what they really mean and address how damaging they actually are to women as a whole.  And they are damaging – Kiera Knightley is not inferior to me because of my breast size and Heidi Montag isn’t a disgrace because she paid for her body (though it says a lot about society that a gorgeous woman felt compelled to have ten invasive surgeries in one day because she didn’t feel she was beautiful enough).  We need to get away from this idea that there is a “correct” woman, only one kind of “sexy” woman, and accept that the most beautiful thing any woman can be is healthy.

 

For some women that’s a size zero and for others it’s a size 14.  And that’s okay.

 

Fellow WordPress blogger Whirlygigagogo made this image, and I think it makes this point well:

The fact of the matter is, when women point to one image and say, “this type of body is inferior to this type (which I more closely resemble),” in order to make themselves feel better it is at the cost of other women and that own woman’s value as an individual.  These images are not about whether D cups are “better” than A cups, or whether narrow hipped lithe women are “sexier” than wide hipped voluptuous women, they’re about bringing down one group to elevate another and it’s unnecessary.  More than unnecessary, it takes away what our focus should be on: health.  Should we starve ourselves to be thin?  No.  Should we overeat fatty and unhealthy foods to get curvier?  No.  We should strive to be as healthy as we can be with the shape our bodies are already inclined to be.  It’s really ugly to label an entire group of women as unattractive just because you’re not in that group.

 

This is where I believe the fat acceptance movement has in some places really overstepped it’s bounds.  Nobody should be made to feel ashamed for their very existence, nobody deserves to wake up and hate his/herself because of their body, I absolutely and totally agree with that, but to suggest or even outright say that obese women are superior to thin women or that obese women should ignore the health implications of their condition and accept their bodies as they are is irresponsible.  I’m not saying very overweight women are not/cannot be beautiful, I’m saying that on this path to self-acceptance we have sacrificed health.  TLC’s show Big Sexy was lauded for finally bringing sexy large women to television and I think it’s great that fashionable women who aren’t very, very thin can be shown as sexy on TV but I question whether it’s really a good idea to say things like, “Big Sexy follows a group of big sexy ladies who are living large with one mission: to show the world that bigger is better, ” (from the show’s lineup description) when several of the women on the show are clearly above a healthy weight.  Again, I’m not saying these women are unattractive, I’m saying they’re seriously unhealthy and saying that they’re superior to thinner women because of their size is pretty reprehensible.  Fat women are not better.  Thin women are not better.  Healthy women, healthy women who are proud of their bodies and take good care of themselves are what we should strive to be.

 

But, no matter how healthy you live your life, cancer can happen.  And, if the overwhelming wave of pink goods is to be believed, it’s probably going to be breast cancer.

 

Well, no, it’s not.  While being diagnosed with breast cancer is most common, lung cancer is the most common fatal cancer in women and colorectal cancer is the third most common cancer death across all ethnic groups.  For that matter, all cancer deaths total don’t topple the number one killer (of both men and women), heart disease.  So what’s with all the pink if what we really need to be wearing is red?

 

Heart disease and lung cancer isn’t sexy.  There, I said it.

 

Let me explain: when was the last time you saw a “save the lungs!” bumper sticker?  An “I ❤ clean arteries!” awareness bracelet?  How about a bar fundraising event called “save the colons and rectums,” featuring $2 shots with all proceeds going towards a charity specifically focusing on colorectal cancer treatment and awareness?  You haven’t seen or heard of any of these things because they don’t exist, but I’m willing to bet you see “save the boobies” or “I ❤ titties” pink stuff on a nearly daily basis.

 

Ultimately, what all this marketing and awareness boils down to is the breasts.  Not the woman they’re attached to, the breasts.  It’s not about ending breast cancer to save women, it’s about ending breast cancer to save breasts.  You want to see a powerful breast cancer awareness image?  Show a husband lovingly embracing his bald, scarred, breastless wife post double mastectomy.  Tell her she’s a proud and brave warrior and after she heals up she can get implants or just wear bra falsies, because having breasts and saving breasts is more important than the rest of her.  The wall of pink we’ve put up to pat ourselves on the back and say, “hooray titties!” has blinded us to the horror of what cancer is, the pain and trauma that women and their families endure.  Buying pink stuff and shoveling money towards groups that ultimately do nothing does not help these people.  Wearing a “save the boobies,” bracelet is insulting and childish in the face of real pain.  Save the woman.  Her life is more than her breasts.

National Breast Cancer Awareness Month was started by the American Cancer Society and Astra Zenica (you know, the pharmaceutical company) to promote mammograms.  Great, no problem, regular mammograms can help with early detection and treatment of cancer, but where did all the pink come from and where the hell is all this money going?  Pink handguns (firearms are the second leading cause of violent death in women), pink alcohol (that causes cancer), pink makeup (that causes cancer), everywhere pink pink pink, most with some or all of the proceeds going to to Komen.  And what does Komen then do with that money?

 

For a brief stint in January-February 2012, they stopped their funding of Planned Parenthood, who uses about 16% of their budget to provide breast, cervical, and other cancer screenings to women at little or no cost.  Why?  Originally the statement was that Komen would not provide funding to any group facing investigation but the reality that everyone knew was that Karen Handel, a Vice President level executive in the company, was taking her anti-abortion message louder and prouder than her breast cancer awareness message.  While Handel denies this (regardless of evidence to the contrary), the plain fact of the matter is this rule regarding funding groups being investigated was created solely to give an excuse for defunding planned parenthood.  Why?  If the focus, the one sole focus, of your group is to end breast cancer, why would defunding a group that provides free screenings as a major part of its service program even be an option?

 

Because the Komen foundation hasn’t been focused on doing the most good for the most women for some time.  This breakdown of their expense report (available here) provides some interesting insight:

12 percent for administration

8 percent for fundraising

7 percent for treatment

15 percent for screening

24 percent research

34 percent for education

Combined research, treatment, and screening make up less than half (46%) of the budget.  The three things that actually end breast cancer, the three things that most actively impact the women who have cancer, comprise less than half the budget.  As Lowder points out, why is 34% of the money going towards education/”awareness” when you’d be hard pressed to find a woman anywhere in the US who wasn’t aware of breast cancer and her potential risks?  Komen is a business, it’s a company, and with “education” comes brand recognition.  More money, more power.  More power, more weight to say things like, “we won’t fund an organization that performs abortions is under investigation,” and expect to get away with it.

 

Except they didn’t.  Women (and men) took a stand against Komen and with Planned Parenthood, vowing to cease donations, promising to stop buying all the pink crap.  And it worked, Komen recanted, Planned Parenthood proudly announced their continued partnership with the foundation, and Karen Handel resigned (having played her cards a bit too boldly or a bit too soon perhaps).  The reality is Komen hasn’t changed though, and just like the “I ❤ boobies,” “save the tatas,” bracelets and bumper stickers, they’re just using sexualized breast cancer and a pink ribbon to sell a product instead of focusing on the lives of the women they claim to want to save.

 

I relate these two topics because they have the same root issue: somewhere along the line health became second to something else.  The change in attitude has to come from within, we have to stop putting down other women, we have to stop buying meaningless pink stuff we don’t need and focus on getting back to being healthy.


Reading Between the Lines: Female Musicians in Rolling Stone Magazine

From time to time The Feminist Menagerie will feature an article by a guest author.  I’m excited to present the first guest piece, written by Kera Lovell, 2011 graduate of Purdue University’s American Studies Master’s program.  I had the pleasure of completing my undergraduate thesis at the same time as Kera and was first introduced to her research on women and the rock music industry at that time.  She’s recommended the books Electric Ladyland by Lisa Rhodes and Rock ‘n’ Roll Woman by Katherine Orloff for further reading.

Reading Between the Lines: Female Musicians in Rolling Stone Magazine, 1975

Reflecting the massive changes initiated by the women’s liberation movement, women began to drastically challenge gender inequality in the music industry in the 1970s, with growing numbers of women as music journalists, vocalists, musicians, writers, and executives who helped support openly feminist musicians and organize feminist music festivals. Even at Rolling Stone, one of the most popular national music periodicals still today, the magazine began to hire more female journalists and editors, covered increasing amounts of women’s rights issues, and, in 1975, dedicated a record number of cover stories to female artists. In spite of all the successes of Second-Wave feminism, it doesn’t take a genius to crack a 1975 issue of Rolling Stone and expect to find rampant sexual objectification of women. You can flip to almost any page and find it—the variety of pornographic magazine advertisements and nude album cover promo ads are just the tip of the iceberg. To say the least, this was a very difficult time in the history of female musicians who attempted to negotiate a space within the hypermasculine music industry.

Rolling Stone exemplified how even Leftist, counterculturally-rooted organizations negatively reacted to feminism. The magazine repetitively denigrated the Women’s Movement and “women libbers,” and more often than not, sexually objectified women by including articles on female pornography stars, female sensual massages, and political sex scandals. While Rolling Stone claimed to support progressive politics, readers can clearly see by reading between the lines that women are portrayed as sexual objects and subordinate to men. Not only were men sexually objectifying women in the advertisements, articles, and images in Rolling Stone, but female musicians ultimately mirrored this sexual objectification by over-sexualizing themselves to win over the patriarchal world of rock ‘n’ roll.

Women’s own self-sexualization surprised me most when investigating the magazine’s 1975 volume for my senior thesis at Agnes Scott College a few years ago.  Although there had been female musicians on Rolling Stone covers since the magazine was first published in 1967, cover stories of women had been few and far between. These numbers are pretty grim, with no female musicians on covers in 1972 or 1973. There were, however, eight women on Rolling Stone covers in 1972: four prostitutes, a nude woman receiving a massage, Sally Struthers, and Jane Fonda. 1975 began a drastic jump in female coverage with six covers devoted entirely to female musicians. This volume also shows a wide range of female musicians, including blues-rock artist Bonnie Raitt, hard rock artist Suzi Quatro, the African American glam rock group Labelle, Jewish jazz and rock artist Phoebe Snow, pop and later country sensation Linda Ronstadt, and pop rock artist Carly Simon.

Even though it might appear that these women were gaining greater respect and recognition through increased publicity, women began to take a lead from male journalists and sexualized themselves during their interviews, possibly to attract more male fans. Other than Raitt, who attempted to maintain a disinterest in sex, all of the cover stories on female musicians included the artist’s discussion of her orgasms. Patti Labelle compared her onstage ecstasy to being married to a million men and women: “And when I’m married to a person, I give all I have. It’s like a climax, and when the audience does it like they did last night in Atlanta, I come…Yes…I wear Pampers onstage.”1 Fellow band member Sarah Dash added, “It’s like letting a million people see you in bed with whomever you love…and being naked and having sex with your music…but I don’t wear tampons because if it ran down my leg, that’s what you see and that’s what you git. We told our band; ‘Now we like to reach orgasms onstage, and they thought we were from out there somewhere.’”2 Not only do these accounts reveal the lasting boom of the sexual revolution, but show how female musicians were expected to perform onstage and in articles. Journalists exhibited no surprise at these artists’ sexual revelations. Rock ‘n’ roll sold sex and women who were candid about their sexuality were successful entrepreneurs. In the heat of the revolution, many women wanted to embrace their sexuality, while other women felt that flaunting a sexual image only resulted in more sexism in the music industry. According to Terry Garthwaite, member of the band The Joy of Cooking, women were expected to be what she calls “chicky-poo”: “ultrafeminine and…submissive in their attitude,” while at the same time being what fellow band member Toni Brown defined as a “sexpot”: “a doll-like figure” “playing a flirtsy-cutesy role” (Orloff 59, 34). Male journalists consistently portrayed women as vulnerable and weak, yet sexually feisty women. Yet women were treated this way by all factors of the music industry, encouraging women to wear low-cut gowns rather than produce their own projects. Rather than feeling pressure to sacrifice their femininity to be “one of the boys,” women were often led to be passive and sexual. In Rock ‘N Roll Woman , her 1974 collection of interviews with female musicians, Katherine Orloff discussed how Ronstadt perpetuated the stereotype of a ditsy showgirl which many female musicians had to fight:

It seems she has been pigeonholed to such an extent that she is often given little credit for having any brains…Linda likes to feel sexy onstage and the message is communicated as much through her clothes, a wardrobe which includes tight pants and filmy blouses, as through her movements, suggestive comments, and generally friendly attitude. In this way, she sometimes seems to perpetuate her own stereotype (123).

On that note, have you cracked an issue of Rolling Stone since 1975? Things haven’t change much, except perhaps the self-sexualization and sexual objectification of women has gotten a little worse.

1 Art Harris, “Labelle: Comin’ Comin’ Comin’ to Getcha!” Rolling Stone, July 3, 1975, 42. Note how even the article’s title is a play on the article’s orgasm banter.

2 Harris, “Labelle,” 42.


Video Games I: Characterization of Women

I’m an avid gamer.  I grew up with a NES and a Sega Genesis, we’ve had every Playstation ever put out, still have a working Dreamcast and Gameboy color, and bought an Xbox 360 in early 2007 after a friend-of-a-friend introduced me to Gears of War.  Chances are if I haven’t played it I still know about it.  The world of video games is wide and vast: it varies in style and theme, target age group, and from single player to interactivity between thousands.

A (male) friend of mine who writes about comic books and had an upcoming article about sexism and misogyny in comics recently linked a video on facebook about the exploitation of the female body in gaming and the differences between how male and female characters are presented.  The video makes an excellent point about body language and characterization:

A recently released picture for the upcoming Mass Effect 3 illustrates this point particularly well:
For those not particularly familiar with the characters of the Mass Effect universe, the above characters are from Mass Effect 1 (and briefly 2): Ashley and Kaidan.   Only one of these characters survives the first game and which one it is depends on choices you make as the player.

Both of these characters are equal – they’re both Alliance soldiers (Ash in the Soldier class, Kaidan in the Adept), both are promoted in rank in Mass Effect 2, and both reach the highly elite Spectre status in Mass Effect 3.  Effectively, it doesn’t matter which one you choose to survive the first game, they come out as equals in rank and importance in the final game.

But despite her Spectre status, Ashley is drawn primarily as a sex figure.  Her body language presents her as an object for men to ogle, eyes averted, hips skewed.  It says nothing about her character and in fact can be argued to be directly contrary to her actual characterization in the games.  One of the stills is even of her turned around so that the gamer can see what her ass will look like in ME3.  Kaidan, on the other hand, holds a firm and confident pose, facing forward.  Keep in mind, these characters are supposed to be interchangeable and equal.

While I agree with Bob Chipman about how clothing is or isn’t worn, I do think he misses the mark on whether or not clothing (or lack thereof) is a concern (and should be) to female gamers.  Let’s continue with the Mass Effect example before moving on:
In Mass Effect 1, Ashley is introduced as a “tough” character – she’s the sole survivor in her unit of an attack on the human colony on the planet Eden Prime by Geth invaders.  However, even with her initial introduction, her clothing is the bigger statement: she’s wearing bright pink and white armor.  Now, there’s absolutely nothing wrong with conventional femininity and women wearing pink.  “Feminine” isn’t inherently anti-feminist or bad.  The fact that there is pink and white armor (and yellow and black and every other color) in the game is not the problem.  The problem is that out of every single recruitment in the game, Ashley is the only one in an armor color that isn’t remotely suitable for any sort of combat situation wherein concealing oneself might make the difference between life and death.  She is othered for her sex.

In Mass Effect 2, your team consists of many male and female companions.  See if you can spot a difference between the men and the women in this picture:
With exception to Tali (third from Left), none of the women are wearing armor suited to intergalactic combat despite every single one of the male companions being dressed for the occasion.  Jack (far right) has belts for a top, Samara (second from left) – a warrior hundreds of years old – wears a catsuit with a revealing cut down to her navel, and Miranda (center) wears a bodysuit so revealing you can see literally every contour of her body during the game.

The problem is not simply that these characters are hyper-feminized, or that their outfits are revealing, it’s that they are explicitly treated differently from the male characters and are dressed entirely inappropriately for the situations which they are presented with in the game.  They are all presented primarily as sex objects and secondarily as characters (and their characters leave something to be desired – Miranda, Tali, Ashley, and in a way Jack all have major father issues that define everything about their actions).

Just to clarify because I don’t want it to seem like I’m railing only on Mass Effect, it’s one of my favorite games.  It’s in no way unique in the problems it has with female characters.

As another example, let’s look at Anya Stroud and Sam in the recent release Gears of War 3 alongside their male counterparts:
Gears of War 3 takes place decades after Emergence Day, the apocalyptic cataclysm between humans and Locust on the planet Sera.

Let’s do some math.  The first Gears of War takes place 14 years after Emergence Day (4 years after the incarceration of the protagonist, Marcus Fenix).  It’s established that Marcus, his best friend Dom, and Anya are all veterans of the previous war on Sera, the Pendulum Wars.  So, assuming they only fought one year of the Pendulum Wars and all enlisted at 17 (which isn’t true because Anya is an academy grad officer and Marcus is a decorated hero from the wars, but for argument’s sake, we’ll lowball the numbers), at the onset of the first game they’re all 32 years old at the absolute youngest.  The second game takes place six months after the first, and the third eighteen months after that.  So 34 is the absolute youngest any of these people are.

In the third game Marcus, Dom, Cole and Baird are all visibly older.  They’re grizzled, worn, scarred and dirty.  They’ve been fighting an unstoppable and unrelenting foe for sixteen years!  Anya and Sam, however, remain ageless and clean.  They have flawless makeup, no wrinkles, no scars, and cute haircuts (as opposed to keeping their hair tied back and out of their eyes, or cut short).

Again, the problem is not that they are attractive, busty, and thin women.  There’s inherently nothing wrong with being attractive or having large breasts or being lithe from a lifetime of being on the run (though it’s more than a little unrealistic).  The issue is that these women are presented so clearly different from the men with whom they have shared identical experiences and time alive.  These women should have battle scars, they should have lines around their eyes from peering down a rifle scope for years.  It takes away from the realism of a “this is the end of the world” mood when all the women seem immune to everything around them including physical damage and the space time continuum.

It’s interesting to consider this problem when applied to games with visible female protagonists, such as Lara Croft and Bayonetta, versus games with completely covered or not visible (first person) female protagonists like Samus Aran (of Metroid) and Chell (of Portal).  There’s nothing I can say that hasn’t been said about Lara before (she’s actually a poor role model and protagonist, her character is more or less void of characterization beyond her sex appeal though the reboot may attempt to change that) and the “subversiveness” of Bayonetta and the destruction of her foes through her femininity is arguably the most offensive ploy at “see, using/commoditizing sex and sex appeal to get what or where you want or need to be is empowering!” in gaming, but Samus and Chell are actually interesting to examine.

Samus is probably one of the, if not the most highly regarded female lead in gaming.  The reveal the the end of Metroid that the form under the power armor was that of a woman was a great twist and really forced the player to re-examine any misconceptions he or she might have had about heroines (even if it was done in the sleaziest “look, a girl in a bikini!” way).  Up until the unlockable Samus in Super Smash Brothers Brawl and later Other M, Samus kept her power armor on most of the time (unless you unlocked “good endings”), which was met by an interesting dichotomy: some game critics rightfully though it was pandering her character should have been above while others heralded it as an “about time” as if somehow, despite years of space ass kicking, she was totally unaccomplished until they could see her body on constant display (there’s multiple articles on “hot babes” in video games pointing out her curvaceous backside and large breasts).

Chell is seemingly the bright light in female game leads: she’s pretty average looking, she’s a woman of color, and the fact that she’s a woman is entirely inconsequential to the game.  In Portal she’s a woman trapped in an experiment gone wrong, using her wits and some neat technology to escape a homicidal artificial intelligence.  But what does it say about the industry when the best female character they can make is one that’s never seen, heard, or given a background?


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