Tag Archives: male privilege

Racism, Sexism, and Satire

A couple of weeks ago two of my oldest and closest friends came up to visit.  While she was here, one of them stumbled across a “satire” piece on Thought Catalog titled, “Asian Women Need to Stop Dating White Men.”  And she was pissed.  “You need to write about this.  It’s so wrong, even if it’s satire it’s still perpetuating stereotypes.”  (I’m paraphrasing, I don’t remember her exact word-for-word statement)

 

Let’s address this from the get go: the author was a troll and the piece was poorly executed satire.  There is no Anne Gus, the piece was written by a guy.  That doesn’t make the article any less incredibly fucked up, not just for it’s “satirical” generalization of Asian women, but for it’s target: discrediting feminism via mansplaining.

 

White feminism absolutely has a huge problem with race (still), and it would be naïve of me to suggest that there aren’t white feminists who do espouse the ass-backwards ideas presented by “Anne Gus.”  And, rightfully, women of color feminists call them out on their bullshit.  But the purpose of this article wasn’t to call out racism within the movement, it was clearly to portray all white feminists as insecure and frothing-at-the-mouth.  And, as illustrated by two previous links, it worked: feminist women of color immediately (rightfully, given at the time nobody knew it was a troll) jumped on the article as exemplary of everything wrong with white feminists.  It pit us against each other, it reduced us to “this is why we can’t get along,” and it wasn’t real.  The author, who goes by the name of AryanofValhalla on bodybuilding forums, pretty clearly has some huge issues with race so it’s no surprise that he had no restraint using racist stereotypes of Asian women to make another attempt at making feminists look stupid and segregated.

 

Just in case it’s unclear, Asian women:

1. do not lack Feminist ideas or movements…just like other women

2. are not delicate or subservient to men (“pleasant”), unless they want to be…just like any other women

3. are not being “taken advantage of” by men of other races (in fact, I’ll let you in on something, Asian women date outside of their race for one reason: they meet someone of another race and they like him/her)…just like other women

4. are totally capable of knowing when someone is fetishizing them…just like other women

And these bullshit stereotypes, even used as “satire” to have a deleterious effect on feminism, are hurtful and damaging to Asian women.  Thought Catalog should have known better.

 

I had a moral conundrum writing this piece (back to my last post, Asian women don’t need me to speak for them), so I’ll wrap up with a quote from my friend:

I believe this “piece” was meant to be inflammatory and insulting, so I am playing right into the master plan (because bad publicity is still publicity, right? Plus, it is Thought Catalog!), but I wanted to say that I’ve dated (white) men in the past and am dating a wonderful (white) man now, and not one of these men ever made me feel like I was only attractive or worth dating simply because of my ethnicity (which is half White, half Cambodian, and a product of the author’s dreaded “WMAW” relationship).

Physical attraction is a first step, and while men who dated me may have initially found my “exotic” look attractive, they eventually found other reasons to continue dating (or not date!) me just as I found reasons beyond their physical aspects to continue dating (or not date) them.

Maybe I am just lucky, but I have never felt like the men who cared about me only fetishized me, considered me subservient, or thought me better than a white woman (or any woman of any other ethnicity for that matter). Not only is this language racist, but it pits women of different races against each other when we should be sticking together to fight the glass ceiling. The author claims to be a strong, white feminist, but if she chooses to turn female against female, I don’t think she is a true feminist at all.

My choice of feminism is about freedom of choice and equality… for all races and genders. Girl Power, y’all.


Chivalry is Dead; Long Live Courtesy!

#58th Rule Revised

A friend of mine, well meaning but very much still stuck in the idea that men should be gentlemen and women should be ladies recently posted this article.  Never mind the fact that the article itself is rife with errors, I took issue with the concept that somehow, as a gender fighting tooth and nail to be treated equally, women were somehow doing it wrong and that “gentlemen” were missing out on the “ladies” they deserved and wanted so desperately to pamper spun in the direction of “ladies, you deserve better/a guy like me!”

Here’s the thing: “gentlemanly” behavior, as an appreciated standard, hasn’t died: we just call it common courtesy now.  Holding a door for someone?  It’s something women and men do, for women and men, because letting a door slam in someone’s face is rude.  “What happened to paying to take a woman out for a nice meal?”  We now go Dutch or take turns paying – as it should be!  MRAs love to criticize feminism as a have-your-cake-and-eat-it-too movement.  “You want to be equal, buy your own drinks! *smirk*” …Okay.  That’s not a problem, the origins of a man paying for dates goes back to when middle and upper class young women did not commonly work outside of the home (women in the workforce is not new for the impoverished in the United States, but it’s not something you hear about too often in your average history class).  Women do work now; presumably in a couple if one party is not working, the other one pays most of the time.  This isn’t a bad thing and you’d be hard pressed to find an academically respectable feminist that thinks it is a bad thing that women are now increasingly becoming financially independent of men.

Mr. Picciuto argues that, in reference to this so-called “hookup culture,”  “The real problem here is that women, for one reason or another, have become complacent and allowed men to get away with adhering to the bare minimum.”  As linked above, this isn’t the case, but even if it were, why is it so incomprehensible to believe that women, uh, like sex?  “When did it become acceptable to just text a girl, inviting her to come bang? Don’t get me wrong. I’m not complaining about those instances, I’m just saying, why have we strayed away from what has been established as the norm?… Eventually, I feel that women will wise up and start asking for the things that they deserve, the things used to be automatic and expected of men, like holding a door, pulling out a chair, and paying for dinners.”  I can’t speak for all women, but if a guy walks through a door before me and doesn’t hold it, especially if we’re on a date, I think he’s an ass.  I also think the same of a woman on a date.  And I always hold the door, because I’m not a self-important jerk.

Wait, hang on, “the norm?”  Is he referring to the historical norm wherein politically powerful fathers used their daughter’s virginity for social leverage?  Or the norm outside of the US where young women (and men) are arranged to each other, sometimes at a very young age?   The virginity insurance norm has lived into today thanks to great marketing by jewelry companies.  Maybe he meant the norm where premarital and casual sex happened with the same frequency as it did decades ago with the same number of partners, just by different means (i.e. the internet and texting), but women were shamed for it being publicly known?  There’s no such thing as a “norm” in dating and things like courtesies and the enjoyment of sex becoming a common ground is good for both sides.

You’ll notice non-heterosexual couples don’t have an issue with “chivalry,” because both parties have an expected common ground of courtesy, neutral of gendered expectations.  Why is this such an issue for heterosexuals to get a grasp on?

Oh, right, because being “gentlemanly” gives men a platform for which to criticize women for not being “ladies,” AKA “women who are having more sex than I personally find acceptable at a completely arbitrary level/not with me.”  This isn’t an attitude expressed only by men, women slut shame the shit out of each other under the guise of being more “ladylike” than the women in question.  The great thing about being a woman standing in judgment of the sexual freedom of other women is that the amount and type of sex you’re having is never slutty *eyeroll*!  Which, ultimately, is the point of slut shaming – if someone else is sluttier, and you can make sure everyone knows it, then you’re not a slut, and you’re better marriage material than her.  Gag.

The image at the top of this page is a modified macro from The Rules of a Gentleman circulating on imgur.  Looking through the list and eliminating the weirdly infantilizing ones (“If she can’t sleep, read her a bedtime story.”  Haha, what?), the ones that are date-specific (“Run with her on the beach.”) and the ones that are just plain wrong (“If she slaps you, you probably deserved it.” – No, nope, physical assault is never acceptable. “Never give her a reason to think that she’s the man in the relationship.” What does this even mean, like never let her be in charge?  The hell?), this is a good list…for how to interact with all people in a polite way in society.  We need to let go of this whole chivalry thing because it’s keeping us all down, and we need to actively suppress the idea that the value of women is directly tied to who they do or don’t sleep with.


The Commodity of Sex

I’ve wanted to do a piece on sex workers for a long time (the first draft of this was in November of 2011 to give you an idea).  Sex work (prostitution) is a tricky topic in feminism with no clear conclusion either way and good arguments on both sides.  I think my problem is I’m not entirely sure where I fall, there’s just too many issues with both sides.  I’m breaking this piece into bullet points of pros and cons.  Ultimately I favor decriminalizing and legalizing prostitution…but it’s really a lesser of two evils, and I’m not sure I’m comfortable with my own position even.

1. First, let’s stop pretending it’s an merely an issue of choice.  “If a woman wants to sell her body for sex, it’s her body and she should not face legal penalty for doing so.”  Well, yes, if it were that simple, then there wouldn’t even be a question.  But it’s not that simple.  Most women working as sex workers were sexually abused as children and/or raped before the age of 15 with a very large number having been raped as a child by at least 3 perpetrators.  Sex workers are disproportionately impoverished with 75% being homeless or previously homeless.  89% of prostitutes want to leave sex work but have no other means of survival.  Certainly there are some women who are not financially desperate, victims of childhood sex abuse, and work in sex 100% by choice, but they are exceedingly rare.  These numbers do NOT back up the claim that women are entering this profession by choice.  To quote Catharine MacKinnon, “If prostitution is a free choice, why are the women with the fewest choices most often found doing it?”  The choice between starvation and homelessness or selling your body isn’t really a choice.  Desperation, abuse, force, and coercion are not choosing to be a sex worker.  In fact, in some cases it’s rape.  Legalization does absolutely nothing to solve these issues, but it doesn’t exacerbate them either.

2. …but let’s also recognize that in areas where prostitution is legal (even if Johning isn’t), the women in the industry have comparably better lives.  Nevada’s 12 county legal prostitution isn’t without problems, but the sex workers in that area are regulated and legally protected.  Pimping is still illegal, prostituting is not.  Women who are raped by their Johns can go to police (for those not in the know, prostitution in legal brothels is typically done in a pay-by-service model wherein a sex worker can deny clients and/or specific services at any time for any reason and acts and prices are negotiated beforehand).  Johns are required to wear condoms for all sex services.  Sex workers are regularly tested for STDs.  Brothels are strictly forbidden from recruitment or encouraging women (or men) to become sex workers.  But despite these laws there are still abuses and women are still exploited.  It’s not a good industry, it’s just comparably better than street work.  Perhaps a better example is the Swedish system that makes the purchaser the criminal, not the woman.  Since the change in prostitution laws and crackdown on Johns took place, Sweden’s sexual assault rate dropped to the lowest in Europe.  By 2008 the prostitution rate dropped by half.  Women could now go to police when they were being exploited and abused.

3. Keeping prostitution illegal hasn’t stopped prostitution from occurring.  Legalizing prostitution doesn’t remove danger but it sure as hell doesn’t help abused sex workers seek justice either.  Women performing sex work illegally are often told “what did you expect?” when trying to report rape or abuse.  However, legalizing prostitution has the burden of further solidifying the patriarchal norm of considering a woman’s body not her own property.  Ultimately as long as there is poor job opportunity, sexual abuse of minors, poor education, and cyclical poverty, exploitative prostitution will exist.  By making prostitution legal (but not necessarily Johns) and keeping pimping illegal it is a step towards helping sex workers have personal autonomy and more control over the industry they work in.  In Spain, which has very lax laws regarding sex work, sex trafficking is rampant, so legalization doesn’t even necessarily decrease the exploitation factor.

4. The prevalence of violent pornography has made prostitution more dangerous, not less, and legalization can possibly make it worse.  Nearly all porn contains anal sex and a huge amount has verbal and/or physical abuse of the actress.  This wasn’t the case even as recently as the 1990s.  Because prostitutes are often treated by Johns as outlets for sexual gratification they fantasize about or cannot get at home, sex work has taken a darker turn as well.  It is in most cases not only not really a “chosen” career, but also a violent and dangerous career.  Moves to make condom usage mandatory in pornography was met with serious outcries from industry big-wigs and from porn viewers who complained that it ruins “the fantasy,” completely ignoring the fact that it’s real people with real health concerns performing.  Sex entertainment, sex work, and sex trafficking are very closely intertwined.  The problem with legalization is that prostitution will become more like porn in that since services are more openly shown, women will more or less be forced to perform acts they might not even want to do (such as anal sex or violent BDSM) or risk losing business.  We’ve already established that most women in sex work do not want to be prostitutes in the first place, adding the element of violent sex acts just to stay “employed” is another layer of horror.

5. …but legalization and regulation allows women to openly network, form support systems, and even unionize.  Prostitution is not going away.  It’s not.  It’s idealist to say “prostitution should be illegal because it’s exploitative and makes women property.”  Yes it’s exploitative, yes it makes women’s body into property, and both of those things are bad but keeping it illegal only serves to make former sex workers transitions into the non-sex job force more difficult because it adds a criminal record to their history.  Slut shaming related sex discrimination already occurs in the workplace, having a sex-work offense on a permanent record only serves to keep women out of regular employment.  There is an international sex workers union, it would be nice for sex workers in the US and around the world to have access to this group and the legal protections it advocates.

In the end, we should work to abolish prostitution…but we should legalize sex work first.  The end goal should be to stop sex trade because it’s rooted in the sexual abuse of minors and taking advantage of impoverished women.  We need to work towards ending what causes prostitution in the first place, but we can give sex workers tools to keep themselves safer until that is achieved.


The Problem With Football is the Fans

From high school through college and up to the professional level there has been an abundance of controversy surrounding arguably the most popular sport in the US, football.  From post concussion syndrome to domestic violence to creepily objectifying behavior and a seemingly endless number of rape accusations that are almost always swept away, there seems to be an endemic problem with violence (especially against women) in the game.  Some have even called for a ban on the game at younger levels.  I would argue banning football is totally unnecessary, but banning fans might solve all of football’s problems.

Naturally I don’t expect fans to actually be banned from football, that’s ridiculous, but all of the major problems with football are from fan obsession.  How so?  It’s not team members that create the entitlement culture around football players, it’s the fans who hold up the players to godlike levels.  AJ McCarron isn’t out there saying to ESPN, “hey, look at how hot my girlfriend is because I’m a football player,” presumably because AJ and Katherine have a relationship that has to do with more than her attractiveness and his athletic ability.  But the announcers certainly did.  The millions of dollars generated from bowl games that might encourage schools to keep accused rapists on their active game day rosters isn’t from student ticket sales, it’s from commercials, media, and fans.  Even at the high school level, where huge sums of money aren’t involved, players accused of rape with video evidence are often times not faced with punishment for their crimes because their value as a football player is greater than that of some girl.  Parents in the school district openly discussed the girl as somehow deserving of the assault and argued the “boys will be boys” defense.

Rape culture isn’t a unique problem to football, indeed when Jordan Johnson was acquitted last week the assistant attorney general used the “why didn’t you fight back/scream,” argument against his accuser, which we hear in cases not involving football players as well.  What football uniquely has is this weirdly patronizing assumption that either:
A. The woman actually wanted to sleep with the football player (because he’s an “alpha” and “who wouldn’t?”) and is just having regrets after being found out.
or
B. That his position as a football player makes it okay to take sex from women he wants because football is just that important.

Neither of these conclusions should be considered acceptable.  If you replace “football player” with “bus driver” or “line cook” none of these accused men would have literal legions of fans supporting them and debasing their accusers.

Fan obsession doesn’t just hurt women.  In the 2012 NFL season quarterback Mat Cassel suffered a serious head injury during a game and as he was being removed from the field fans cheered his injury.  Let me say that again: a man received an injury that could likely lead to irreversible and lifetime agony and people cheered about it.  That’s not just crass, it’s sick, it’s the kind of behavior you’d expect from a sociopath not from thousands of “adoring” fans.  The very existence of “injury reports” undermines the health of players and takes the ownership of their bodies away.  Players cheat on their preseason cognitive tests so the when they are concussed and actually failing the test, they can continue to play.  Retired players dealing with the horror that is CTE have to sue just to get their employers to even acknowledge that the environment they worked in was unsafe (and that they knew it was unsafe) and scramble to try and get some (what should be considered worker’s comp) medical care for their injuries.  Men are killing themselves, in both the literal suicide sense and the longer term metaphorical sense.  What has the fan response been?  “They knew the risks.”  “Football is a dangerous game.”  And to cheer head injuries.

Merle Kessler said, “Football players, like prostitutes, are in the business of ruining their bodies for the pleasure of strangers,” and I’d have to agree.  Football players have always played hard, even back in the days of small crowds and modest contracts, it’s the love of the game.  The ever-increasing size of players  (which likely has some unnatural causes), the harder hits, the playing injured, that all comes back to the fans and the money that comes from the fans.

You want to get rid of the entitlement and rape culture rampant in football?  You want to stop the horrifying brain injuries of players?  Tell the fans to shut up.  Tell the fans to stop making gods out of men.  And for God’s sake, stop pretending that a game is more important than a life.


There is no such thing as “The Friendzone”

If you spend (waste) any time on the internet for social activities/entertainment, you’ve probably stumbled upon Reddit or Tumblr at some point.  A tumblr called “NiceGuysof OKCupid” has exploded in popularity recently.  As it turns out this site is comprised almost equally of fakes (unfairly putting quotes from one profile onto the pictures of unsuspecting others) and legitimate (horrifying) pictures with profile quotations such as “No is just a yes in disguise.”  “Always friendzoned because sluts and whores always go for assholes.”

The explosion of online dating has led to a new avenue of risk for women in part because expressing violence and hatred after being denied sex is easy to do online – you don’t have to say anything face to face and risk bystanders and/or law enforcement getting involved.  Tumblr blogger JHameia (linked above) took matters into her own hands, but no doubt countless other harassers continue to degrade their victims until the woman in question deletes her profile and/or changes her email address to avoid being harassed.  Certainly these men don’t behave this way in public during in-person social interactions – they’d have a hard time interacting with anyone with the slew of restraining orders placed on them.  Labeling women as “fat/ugly, sluts, whores, bitches,” because they had the audacity to deny you sex is a particularly perverse privilege to profess (excuse the alliteration).

These sentiments certainly aren’t new, even before online dating the myth of “the friendzone” has been pervasive in young adult dating culture for decades.  How many romantic comedies do you see where the hot, nice girl who’s with a macho asshole boyfriend ends up with the quirky, less attractive, pining “friend” who was right in from of her face all along?  I don’t blame “nice guys” for thinking that “the friendzone” exists, I’m just saying they’re probably not actually nice and not actually friends.

The Friendzone implies several things:

1. That being “nice” is all that should matter in a relationship (male or female).  This simply isn’t the case – being nice is a standard of behavior, and if that’s all you offer to someone then you’re probably not bringing much to the table.

2. That sex is a negotiation wherein friendship can/is traded for physical affection (the “women aren’t just machines you put nice coins into and sex is dispensed” dilemma).  I would argue this is tied in with the myth that men and women can’t be friends without someone wanting sex/falling in love and is the crux of the false friendzone – if you approach a woman with friendship and are disappointed with the result being friendship, then you have come in to the situation with false pretenses, not the woman.

3. That women “always go for assholes/rich guys/jocks/whatever overarching group that doesn’t include the individual in question.”  And that, as a result, these women are all “shallow, whores, sluts, and bitches,” a rather hateful attitude to express towards women as a whole.

4. That all feelings and desires a man directs towards a woman, she should reciprocate.  I think this comes from the kind of entitlement society we live in wherein everyone feels that their voice should be heard and respected no matter what they’re demanding (in this case, sex).  To quote Phaedra Starling, “Women are under no obligation to hear the sales pitch before deciding they are not in the market to buy.”  Being nice to someone doesn’t put them under any obligation to you at all, period.  This goes back to nice being a standard of behavior, it is not exemplary or unique in any way.

5. That, and this is actually kind of scary, men are “owed” sex/a relationship after a certain amount of time spent being nice to a woman.  That “niceness” is a tactic for sex and isn’t genuine at all – that a “nice guy” is nice expressly for the purposes of gaining trust and using that trust to manipulate a woman into intercourse (think about it – if you’re really and truly nice, then you aren’t going to be angry about a friendship).

“These guys are only making themselves look bad/aren’t hurting anybody,” you might be inclined to say.  “Casual misogyny isn’t new and it’s not what’s causing sexual assault.”  Hear me out – this is exactly the kind of attitude that allows rape culture to exist.  When you mix a feeling of being owed sex, an opinion that women are generally stupid/”bitches”/”sluts”, and a facade of kindness, you’re creating a prefect storm for assault.

I’m not saying all “nice guys” are rapists waiting to happen.  Most nice guys are casual misogynists who need some self-reflection and to not be in the kind of echo chamber that Reddit communities and Men’s Rights forums tend to create.  I am saying, however, that they have to potential to be (to borrow again from Phaedra Starling) “Schrödinger’s Rapist,” which is to say if a man isn’t satisfied with “no” in one circumstance (taking a friendship to a next level, for example), he may be more likely to override “no” in a more serious circumstance (and commit rape).

I strive to not crutch my argument on anecdote and I’m opposed to writing about my own personal life and relationship, but it’s particularly pertinent because my boyfriend is exactly the kind of man a “nice guy” would call an asshole – he’s loud, he’s confident and outgoing, he plays a very aggressive sport at a semi-pro level, and by all accounts growing up he would have been grouped in with the “popular jocks.”  He also loves animals, is quite artistic, and (get this), he’s nice to me.   Often the label “asshole” is tacked onto a male that is guilty of nothing more than self-confidence and outgoing personality, which, yeah, is more appealing to more women.  Does that make women “bitches” and those men “assholes?” No.  Women, like men, like different things – some like loud and some like quiet, some like thin and some like fat and some like muscular, some like artistic and some like athletic, et cetera.

Everyone likes kindness, it’s not unique or special to be nice or courteous, you have to be more than that.  A nice guy who expects sex simply for functioning like any socialized human does isn’t nice at all.  A guy who presents friendship only to be angry with getting a friend instead of a girlfriend “deserves” neither.


Why I didn’t post about the election

As I’m sure you’ve (rightfully) assumed, I’m more or less surrounded with politically and socially active men and women.  Some are liberal, some are conservative, some are somewhere in between; my facebook wall saw more candidates pictures on it this year from both the big two and third parties than ever before.

 

So, why didn’t I speak up?  This was, arguably, one of the most important elections for women since suffrage was still on the table.

 

Here’s the thing: as much as I agreed with (and ultimately, supported) the Democrat’s positions regarding women’s health issues, I was more than a little bothered by the rhetoric that seemed to assume that 1. women’s health issues were my only concern and 2. as a woman I should automatically feel a certain way about women’s issues and so would be naturally inclined to vote Democrat.  And, apparently, I wasn’t the only one who thought so.

 

Don’t get me wrong: I’m overjoyed Todd Akin and Richard Mourdock lost their respective races, it’s great that Americans won’t put up with people with such misguided and horrifying opinions on rape (especially when those opinions can dictate law).  And Elizabeth Warren winning her seat is totally awesome not just for women but for constitutional law scholars as well, she’s a brilliant scholar motivated to end corporate welfare.  Wisconsin electing the first openly lesbian senator, Tammy Baldwin?  Amazing, as was Washington, Maine, and Maryland voting to support gay marriage.   I guess what I don’t understand is the mentality that, if you’re a woman, you should have automatically voted for President Obama.

 

Why?  I mean, quite a large percentage of women are pro life.  Further, both Gary Johnson and Dr.Jill Stein ran on pro-choice platforms (Dr. Stein’s being arguably more liberal in regards to abortion and birth control access than even the Democrats).  And it’s not like Libertarian or Green are the only two third party options even.  Yes, it’s true that in the present political climate no third party has a chance of taking a presidential election, but third parties do win Representative and Senate seats, and ultimately change tends to start at the grassroots and as third party voices become stronger, their ideas tend to be absorbed into the big two.  My point is, you really weren’t limited to two choices, there was more than one pro choice/pro life and pro birth control access/anti birth control access if you didn’t care for Obama or Romney (as many didn’t).

 

I don’t like that both the right and the left seemed to bully voters into picking between Rep or Dem, especially women.  It’s like over the span of a few months my uterus became a battleground state, with both sides saying they knew that their side would do what’s best for it.  The fact of the matter is, no matter how pro choice, pro birth control I am, another woman holding the belief that a early term fetus is a person and that as a person has rights does not make her fundamentally anti-woman, nor does it make me a baby killer.  The issue is a lot more complicated than that, it really is, and if you’re trying to simplify it down to a simple “it’s a woman’s body!” statement then I’m sorry but you’re missing the point.  I guarantee that no pro life woman believes that she doesn’t own her own body, or that her body is worth less than, say, a man’s.  And but for a very small percentage of evangelicals, no pro life women would say that abortion should be 100% illegal even if the mother’s life is in danger.  It is a fundamental difference in the view of personhood of a fetus, not just over who has rights to a woman’s body.

 

Thus, if a woman believes that a fetus is a person with rights, then that woman is justified in voting for a party that supports that idea and isn’t “stupid” or “anti-feminist.”  I disagree with her wholly, but I understand where her decision is coming from and while I may try to persuade her to see things my way, I would never say outright she shouldn’t vote for the candidate she supports just because I think she’s wrong.  Trying to shoehorn women into voting against their beliefs just because of their gender seems inherently wrong to me.


What Role do Men have in the Feminist Discourse?

A few months ago a friend of mine who is male and a freelance writer and I got into a discussion about video games and comics and how women are portrayed.  He was working on a piece concerning how certain female superheroes were being revamped and asked me, in my opinion, could a man really effectively write on a feminist issue?

 

My first instinct was to say, yeah, of course, but after some additional thought I wasn’t totally sure.  Could a man really write on a feminist issue? A man can’t remove his male privilege any better than I could remove my class or white privilege, and I don’t feel as if I can responsibly write on issues that face poor or women of another race.  Is being aware of privilege, is being against privilege enough?  Well in this case…maybe.

 

First and foremost I do believe that men have a role in the feminist discourse.  When you consider men like Bill Baird, who stood up for abortion rights years before Planned Parenthood and dedicated his life to women’s reproductive rights, it’s unfair and disingenuous to suggest that some men aren’t involved and in fact, some men give up and risk a great deal for women’s rights.  So men do have a role, men definitely do have a role, but I think what men and what role is where things get a little shaky.

 

For example, women in geek culture seems to be a hot feminist topic in which men seem to try and fit their viewpoints in to some pretty disastrous results (from a  feminist standpoint).  This video, while aiming to illustrate how impractical and sexist women in video games are dressed, falls into the trap of blaming women for thriving in the only area of gaming that they’ve been welcomed into by the male dominated industry: “booth babes.”  Or this article, which while pointing out that sometimes attractive women are unfairly characterized as “fakers” in the geek realm and that women are treated pretty horribly in online gaming environments, primarily rails against “booth babe” types and cosplayers that aren’t perceived as being actual fans of the realm they’re promoting with super sexualized outfits.

 

Look.  Both of these men aren’t women-haters, they’re not anti-feminist, but their posts are seeping with privilege.  I already had an article about this, but my point on the women in geekdom stands: it’s not fair to point the finger and say “these women are taking advantage of geek men” when they have been encouraged and embraced into the role and often times are shunned, ridiculed, and harassed for not fitting into it.  If you’re a girl gamer and you’re attractive, you’ll be expected to play it up and “show your tits,” and if you’re not attractive, expect to be called fat or ugly or a dyke or whatever because your looks are paramount to your actual gaming ability.  I’m not exactly sure how you can tell if someone’s a “real fan” or not from looking at them anyway, but that’s the problem – when you have a man writing about a feminist issue without a frame of privilege, things like a misplaced persecution complex rears its head.  You think these women are faking it for attention and money?  Maybe the problem is they live in an environment where their worth structure and acceptance into a group is entirely dependent on their looks.

 

Let’s go back to Bill Baird.  In the 1970s Baird was accused of being a CIA plant, being an embarrassment to the movement, and worked only to “make women appear easier.”  These accusations didn’t come from the far right, they came from feminists and Planned Parenthood.  A man who spent time in jail, a man who lost his family, a man who was nearly murdered multiple times by radical pro-lifers was shunned from the very movement he gave everything to protect.

 

So you can ask me if I think men can write about feminist issues, you can ask me if men have a place in the discourse, and I will tell you yes.  But, I will hope that by saying yes it encourages responsible writing and dialog with a certain level of care and attention given to the privileges held by the men holding the pens and striking the keys.


“Feminists just can’t take a joke”

Early this fall I was speaking to a friend of mine who coaches women’s soccer at a co-ed college.  She expressed to me some difficulty she faced in the workplace with sexist comments and how she confronted the men making the remarks and she told me (quoted as best I can from memory), “they seemed to get it but they just made more jokes.  It’s like they can’t take feminism seriously because it makes them uncomfortable so they make jokes about it.”

This got me thinking – feminists have a long standing reputation for being “unable to take a joke,” particularly when said joke is overwhelmingly sexist or the question of workplace sexual harassment comes up.  I’ve never met a feminist that didn’t love to laugh; when George Carlin passed in 2008 I lamented the loss of a counterculture icon and favorite comedian of mine and certainly he had no shortage of bits that were less than feminist friendly.  So why are some jokes not at all funny?  Who gets to decide what is appropriate and what isn’t?  I’m not in favor of censorship, but I do believe hate speech and oppressive words should be called out as such (a right to say something does not make saying it morally or ethically just).  Some important questions I think are good to mull over before telling a sexist joke:

  • By telling this joke, what is the underlying message which I am trying to convey (women are less intelligent, women are deserving of rape, women’s sports deserve less respect than men’s, conversely a male’s value as a person is closely related to his penis size, et cetera)?
  • Why do I feel this sentiment is necessary to convey?
  • Do I genuinely believe this sentiment, and if not, why would I want someone to believe that I do?
  • If this sentiment were expressed about me personally, would I be offended?  Why do I expect a woman to not be offended by the implications I am making?

In a recent article titled Lighten Up, Ladies!  Sexual harassment, sexual shmarassment, right? columnist Tabatha Southey says, “It’s distracting. It hurts our productivity. Some of us will now sit in a meeting with a man, listening to him talk about, say, life-threatening safety violations in our own workplace, and be wondering if he thinks he’s doing a Seth Rogen impression and when in his speech we’re meant to start laughing. Sometimes we do start laughing. It’s a defensive move. We look insane! But insane is okay. Just never let it be said that we don’t have a sense of humour.”  Why has it now become a condition of employment that women need to take being offended in stride?  I’m no fan of those “he has a sports car/giant truck/hummer, he must be compensating for an undersized penis,” jokes, but would these same people say something like that to their boss that just purchased a new red Z3?  Why is it more acceptable to make jokes challenging a woman’s worth and abilities than it is a man’s?

I find it interesting that (at least in my experience), most of the people saying “anything can be funny, nothing is off-limits,” are white middle and upper class straight males.  Can someone in the position of ultimate privilege (white privilege, class privilege, male privilege, straight privilege) really be a fair and objective judge of what’s “funny” when the chance of that individual facing any real oppression or harassment in their life is nil?  Again, I’m not arguing for censorship, I’m just proposing that maybe the people making “jokes” in the workplace that disparage people based on their gender/race/sexual orientation should take responsibility for their words and realize that when they make the statement, “this joke is being told at the cost of your dignity, it’s funny, and if you don’t agree then you are the problem not me,” it is going to breed hostility in the workplace and it does in fact make them a bad person.  Nobody goes to work to feel humiliated.

What’s the appropriate response to rape jokes in the workplace?  Why is it acceptable to tell a woman who’s offended by a rape joke to “lighten up, it’s nothing serious,” and to drag her though the mud when she files a sexual harassment claim?  Is rape really something we as a society want to convey is funny?  I don’t understand at what point prison rape jokes and “she had it coming” humor became acceptable; I do understand that we use humor to diffuse uncomfortable situations but the line between softening the blow and making a mockery of victims of horrible personal violations has clearly been crossed (does anyone really believe that violent anal rape in prison is justified for minor drug crimes?).

Women love to laugh just as much as men do.  We just want you to laugh with us, not at us.


Reading Between the Lines: Female Musicians in Rolling Stone Magazine

From time to time The Feminist Menagerie will feature an article by a guest author.  I’m excited to present the first guest piece, written by Kera Lovell, 2011 graduate of Purdue University’s American Studies Master’s program.  I had the pleasure of completing my undergraduate thesis at the same time as Kera and was first introduced to her research on women and the rock music industry at that time.  She’s recommended the books Electric Ladyland by Lisa Rhodes and Rock ‘n’ Roll Woman by Katherine Orloff for further reading.

Reading Between the Lines: Female Musicians in Rolling Stone Magazine, 1975

Reflecting the massive changes initiated by the women’s liberation movement, women began to drastically challenge gender inequality in the music industry in the 1970s, with growing numbers of women as music journalists, vocalists, musicians, writers, and executives who helped support openly feminist musicians and organize feminist music festivals. Even at Rolling Stone, one of the most popular national music periodicals still today, the magazine began to hire more female journalists and editors, covered increasing amounts of women’s rights issues, and, in 1975, dedicated a record number of cover stories to female artists. In spite of all the successes of Second-Wave feminism, it doesn’t take a genius to crack a 1975 issue of Rolling Stone and expect to find rampant sexual objectification of women. You can flip to almost any page and find it—the variety of pornographic magazine advertisements and nude album cover promo ads are just the tip of the iceberg. To say the least, this was a very difficult time in the history of female musicians who attempted to negotiate a space within the hypermasculine music industry.

Rolling Stone exemplified how even Leftist, counterculturally-rooted organizations negatively reacted to feminism. The magazine repetitively denigrated the Women’s Movement and “women libbers,” and more often than not, sexually objectified women by including articles on female pornography stars, female sensual massages, and political sex scandals. While Rolling Stone claimed to support progressive politics, readers can clearly see by reading between the lines that women are portrayed as sexual objects and subordinate to men. Not only were men sexually objectifying women in the advertisements, articles, and images in Rolling Stone, but female musicians ultimately mirrored this sexual objectification by over-sexualizing themselves to win over the patriarchal world of rock ‘n’ roll.

Women’s own self-sexualization surprised me most when investigating the magazine’s 1975 volume for my senior thesis at Agnes Scott College a few years ago.  Although there had been female musicians on Rolling Stone covers since the magazine was first published in 1967, cover stories of women had been few and far between. These numbers are pretty grim, with no female musicians on covers in 1972 or 1973. There were, however, eight women on Rolling Stone covers in 1972: four prostitutes, a nude woman receiving a massage, Sally Struthers, and Jane Fonda. 1975 began a drastic jump in female coverage with six covers devoted entirely to female musicians. This volume also shows a wide range of female musicians, including blues-rock artist Bonnie Raitt, hard rock artist Suzi Quatro, the African American glam rock group Labelle, Jewish jazz and rock artist Phoebe Snow, pop and later country sensation Linda Ronstadt, and pop rock artist Carly Simon.

Even though it might appear that these women were gaining greater respect and recognition through increased publicity, women began to take a lead from male journalists and sexualized themselves during their interviews, possibly to attract more male fans. Other than Raitt, who attempted to maintain a disinterest in sex, all of the cover stories on female musicians included the artist’s discussion of her orgasms. Patti Labelle compared her onstage ecstasy to being married to a million men and women: “And when I’m married to a person, I give all I have. It’s like a climax, and when the audience does it like they did last night in Atlanta, I come…Yes…I wear Pampers onstage.”1 Fellow band member Sarah Dash added, “It’s like letting a million people see you in bed with whomever you love…and being naked and having sex with your music…but I don’t wear tampons because if it ran down my leg, that’s what you see and that’s what you git. We told our band; ‘Now we like to reach orgasms onstage, and they thought we were from out there somewhere.’”2 Not only do these accounts reveal the lasting boom of the sexual revolution, but show how female musicians were expected to perform onstage and in articles. Journalists exhibited no surprise at these artists’ sexual revelations. Rock ‘n’ roll sold sex and women who were candid about their sexuality were successful entrepreneurs. In the heat of the revolution, many women wanted to embrace their sexuality, while other women felt that flaunting a sexual image only resulted in more sexism in the music industry. According to Terry Garthwaite, member of the band The Joy of Cooking, women were expected to be what she calls “chicky-poo”: “ultrafeminine and…submissive in their attitude,” while at the same time being what fellow band member Toni Brown defined as a “sexpot”: “a doll-like figure” “playing a flirtsy-cutesy role” (Orloff 59, 34). Male journalists consistently portrayed women as vulnerable and weak, yet sexually feisty women. Yet women were treated this way by all factors of the music industry, encouraging women to wear low-cut gowns rather than produce their own projects. Rather than feeling pressure to sacrifice their femininity to be “one of the boys,” women were often led to be passive and sexual. In Rock ‘N Roll Woman , her 1974 collection of interviews with female musicians, Katherine Orloff discussed how Ronstadt perpetuated the stereotype of a ditsy showgirl which many female musicians had to fight:

It seems she has been pigeonholed to such an extent that she is often given little credit for having any brains…Linda likes to feel sexy onstage and the message is communicated as much through her clothes, a wardrobe which includes tight pants and filmy blouses, as through her movements, suggestive comments, and generally friendly attitude. In this way, she sometimes seems to perpetuate her own stereotype (123).

On that note, have you cracked an issue of Rolling Stone since 1975? Things haven’t change much, except perhaps the self-sexualization and sexual objectification of women has gotten a little worse.

1 Art Harris, “Labelle: Comin’ Comin’ Comin’ to Getcha!” Rolling Stone, July 3, 1975, 42. Note how even the article’s title is a play on the article’s orgasm banter.

2 Harris, “Labelle,” 42.


Video Games I: Characterization of Women

I’m an avid gamer.  I grew up with a NES and a Sega Genesis, we’ve had every Playstation ever put out, still have a working Dreamcast and Gameboy color, and bought an Xbox 360 in early 2007 after a friend-of-a-friend introduced me to Gears of War.  Chances are if I haven’t played it I still know about it.  The world of video games is wide and vast: it varies in style and theme, target age group, and from single player to interactivity between thousands.

A (male) friend of mine who writes about comic books and had an upcoming article about sexism and misogyny in comics recently linked a video on facebook about the exploitation of the female body in gaming and the differences between how male and female characters are presented.  The video makes an excellent point about body language and characterization:

A recently released picture for the upcoming Mass Effect 3 illustrates this point particularly well:
For those not particularly familiar with the characters of the Mass Effect universe, the above characters are from Mass Effect 1 (and briefly 2): Ashley and Kaidan.   Only one of these characters survives the first game and which one it is depends on choices you make as the player.

Both of these characters are equal – they’re both Alliance soldiers (Ash in the Soldier class, Kaidan in the Adept), both are promoted in rank in Mass Effect 2, and both reach the highly elite Spectre status in Mass Effect 3.  Effectively, it doesn’t matter which one you choose to survive the first game, they come out as equals in rank and importance in the final game.

But despite her Spectre status, Ashley is drawn primarily as a sex figure.  Her body language presents her as an object for men to ogle, eyes averted, hips skewed.  It says nothing about her character and in fact can be argued to be directly contrary to her actual characterization in the games.  One of the stills is even of her turned around so that the gamer can see what her ass will look like in ME3.  Kaidan, on the other hand, holds a firm and confident pose, facing forward.  Keep in mind, these characters are supposed to be interchangeable and equal.

While I agree with Bob Chipman about how clothing is or isn’t worn, I do think he misses the mark on whether or not clothing (or lack thereof) is a concern (and should be) to female gamers.  Let’s continue with the Mass Effect example before moving on:
In Mass Effect 1, Ashley is introduced as a “tough” character – she’s the sole survivor in her unit of an attack on the human colony on the planet Eden Prime by Geth invaders.  However, even with her initial introduction, her clothing is the bigger statement: she’s wearing bright pink and white armor.  Now, there’s absolutely nothing wrong with conventional femininity and women wearing pink.  “Feminine” isn’t inherently anti-feminist or bad.  The fact that there is pink and white armor (and yellow and black and every other color) in the game is not the problem.  The problem is that out of every single recruitment in the game, Ashley is the only one in an armor color that isn’t remotely suitable for any sort of combat situation wherein concealing oneself might make the difference between life and death.  She is othered for her sex.

In Mass Effect 2, your team consists of many male and female companions.  See if you can spot a difference between the men and the women in this picture:
With exception to Tali (third from Left), none of the women are wearing armor suited to intergalactic combat despite every single one of the male companions being dressed for the occasion.  Jack (far right) has belts for a top, Samara (second from left) – a warrior hundreds of years old – wears a catsuit with a revealing cut down to her navel, and Miranda (center) wears a bodysuit so revealing you can see literally every contour of her body during the game.

The problem is not simply that these characters are hyper-feminized, or that their outfits are revealing, it’s that they are explicitly treated differently from the male characters and are dressed entirely inappropriately for the situations which they are presented with in the game.  They are all presented primarily as sex objects and secondarily as characters (and their characters leave something to be desired – Miranda, Tali, Ashley, and in a way Jack all have major father issues that define everything about their actions).

Just to clarify because I don’t want it to seem like I’m railing only on Mass Effect, it’s one of my favorite games.  It’s in no way unique in the problems it has with female characters.

As another example, let’s look at Anya Stroud and Sam in the recent release Gears of War 3 alongside their male counterparts:
Gears of War 3 takes place decades after Emergence Day, the apocalyptic cataclysm between humans and Locust on the planet Sera.

Let’s do some math.  The first Gears of War takes place 14 years after Emergence Day (4 years after the incarceration of the protagonist, Marcus Fenix).  It’s established that Marcus, his best friend Dom, and Anya are all veterans of the previous war on Sera, the Pendulum Wars.  So, assuming they only fought one year of the Pendulum Wars and all enlisted at 17 (which isn’t true because Anya is an academy grad officer and Marcus is a decorated hero from the wars, but for argument’s sake, we’ll lowball the numbers), at the onset of the first game they’re all 32 years old at the absolute youngest.  The second game takes place six months after the first, and the third eighteen months after that.  So 34 is the absolute youngest any of these people are.

In the third game Marcus, Dom, Cole and Baird are all visibly older.  They’re grizzled, worn, scarred and dirty.  They’ve been fighting an unstoppable and unrelenting foe for sixteen years!  Anya and Sam, however, remain ageless and clean.  They have flawless makeup, no wrinkles, no scars, and cute haircuts (as opposed to keeping their hair tied back and out of their eyes, or cut short).

Again, the problem is not that they are attractive, busty, and thin women.  There’s inherently nothing wrong with being attractive or having large breasts or being lithe from a lifetime of being on the run (though it’s more than a little unrealistic).  The issue is that these women are presented so clearly different from the men with whom they have shared identical experiences and time alive.  These women should have battle scars, they should have lines around their eyes from peering down a rifle scope for years.  It takes away from the realism of a “this is the end of the world” mood when all the women seem immune to everything around them including physical damage and the space time continuum.

It’s interesting to consider this problem when applied to games with visible female protagonists, such as Lara Croft and Bayonetta, versus games with completely covered or not visible (first person) female protagonists like Samus Aran (of Metroid) and Chell (of Portal).  There’s nothing I can say that hasn’t been said about Lara before (she’s actually a poor role model and protagonist, her character is more or less void of characterization beyond her sex appeal though the reboot may attempt to change that) and the “subversiveness” of Bayonetta and the destruction of her foes through her femininity is arguably the most offensive ploy at “see, using/commoditizing sex and sex appeal to get what or where you want or need to be is empowering!” in gaming, but Samus and Chell are actually interesting to examine.

Samus is probably one of the, if not the most highly regarded female lead in gaming.  The reveal the the end of Metroid that the form under the power armor was that of a woman was a great twist and really forced the player to re-examine any misconceptions he or she might have had about heroines (even if it was done in the sleaziest “look, a girl in a bikini!” way).  Up until the unlockable Samus in Super Smash Brothers Brawl and later Other M, Samus kept her power armor on most of the time (unless you unlocked “good endings”), which was met by an interesting dichotomy: some game critics rightfully though it was pandering her character should have been above while others heralded it as an “about time” as if somehow, despite years of space ass kicking, she was totally unaccomplished until they could see her body on constant display (there’s multiple articles on “hot babes” in video games pointing out her curvaceous backside and large breasts).

Chell is seemingly the bright light in female game leads: she’s pretty average looking, she’s a woman of color, and the fact that she’s a woman is entirely inconsequential to the game.  In Portal she’s a woman trapped in an experiment gone wrong, using her wits and some neat technology to escape a homicidal artificial intelligence.  But what does it say about the industry when the best female character they can make is one that’s never seen, heard, or given a background?


%d bloggers like this: